I turned this in for an assignment, but then decided to post it on the blog.
After attending the Igreja Universal, I almost decided that I wanted to attend a Catholic mass instead in order to complete this assignment because my experience was so negative. However, the experience helped me learn quite a bit about Brazilian culture, and perhaps more importantly, culture outside of the Church. The Universal Church of the Kingdom of God (Igreja Univeral) represents Brazil's strong religious movement away from Catholicism towards various protestant sects. Ironically, however, A Igreja Universal almost comes full circle back to many of the ideas and practices of the Catholic church. In fact, I noted in my journal that it seemed like the Catholic church on steroids. My own thoughts are that as Brazil moves away from the Catholic Church towards protestantism, many people still feel the need for ritual, and are uncomfortable in a church that focuses on teaching doctrine. A Igreja Universal fills that need, since it is heavy in ritual, and extremely light on doctrine. The church also mimics the Catholic church in its more ornate building, stained glass windows, and hierarchal organization.
As I participated in the services, I tried to participate with the other members of the congregation, but with my strong Mormon background, it was extremely difficult and uncomfortable. The meeting began with a sermon on overcoming our difficulties in life. The sermon was very general, and light on scripture, but the pastor was very excited as he spoke. He frequently said “Amen” or any of a variety of other phrases that invoked some kind of response from the congregation, normally a repetition of what he said. In my own opinion, these phrases came at relatively random points. I had to wonder if he was doing it to wake up any members of the congregation that may have been dozing off—which would have been hard since everyone was standing.
After the brief sermon, the pastor encouraged the congregation to give tithing, promising that if they did, they would receive blessings for their family. Upon saying this, between 30 and 50 helpers went out into the congregation to hand out envelopes. After some more words, those who had accepted envelopes put money in the envelopes and brought them to the front (for the whole world to see).
The prayer session followed. However, the prayer in this service was very different from an LDS prayer. The pastor lead the prayer, and the congregation chanted along with him. Instead of addressing God, the pastor addressed the Devil, for him to leave the church and the people that were there. He also prayed for the illnesses and other problems of the members of the congregation to leave. At different points during the prayer, at the pastor's indication, the members of the congregation would raise their hand in the air, or put them on top of their heads, or hold them close to their chest. Also as he prayed, several other pastors or workers went out into the congregation to lay their hands on their heads and bless them. During this time, several “endemoniados”—all women—were taken to the front of the congregation, onto the stage where several lower pastors were struggling with them, their hands held on the back of the possessed person's neck. Music was also playing in the background, and after a worker came by to personally invite me to close my eyes so that I “could feel the spirit of the Lord”, I began to experience what the other members of the congregation were probably also experiencing: sensory overload. There were so many sounds and so much commotion that I wanted to break down and cry, almost out of fear. This part of the meeting had all the energy of a rock concert. In fact, as the pastor and members of the congregation chanted “Sai! Sai! Sai!” for the cancer, demons, bad luck, etc. to leave, I felt like I was at basketball game in the moments before the team enters the court.
The prayer session lasted much longer than I was comfortable with, and at this point I may have left were it not for the nice young lady that invited us to sit with some other youth. I then noticed that the congregation had groups of youth grouped into different colors. Skyler and I were invited by Cathedral 4, which dresses in blue for these meetings, and we were even given some blue to wear with them. The youth were all extremely friendly and happy to see some new faces among them.
The meeting continued with members of the congregation pulling out their bags, books, pictures of family members, keys, and wallets to be blessed. As the people held these items high in the air, some of the workers and other pastors passed by with large bowls of water and what looked like olive branches. They passed through the aisles throwing this water on the congregation in order to bless their things. Shortly after, members of the congregation were invited to go forward and wash their hands in what I assume was some kind of holy water. One of the youth whisked me to the front in order to participate, and so I dipped my hands in the water, and left somewhat confused as to what to do with my now wet hands, and determined that I would just wait for them to dry.
During all this time the possessed people were still in the front struggling with the pastors. The head pastor then spoke to one of the devils, asking what he/she wanted with the body of the possessed woman, to which the woman responded “kill her and her family” in the best Golum impression I've heard in a long time. The pastor then took an opportunity to reinforce his invitation to come on Sunday by asking the possessed woman (or the demon inside of her) if she wanted the members of the congregation to come on Sunday. The possessed woman answer no, and as though the members of the congregation weren't following along very well, pointed out that if the devil wants us to not come, we should come. The pastor then asked the demon if it wanted to possess his body, and the possessed woman answered no, because it was full of the holy ghost.
The meeting continued in much the same manner, and ended with two more offerings, once again handing out envelopes to the congregation. The pastor first invited those with faith to donate 100 R$ to come forward, then those donating 50 R$, and so on until arriving at 5 R$. At some point after the offerings, the possessed women were simultaneously cured of their demons, and the congregation left.
The whole experience opened my eyes to some of the ideas about religion in this country. Religious views are diverse in Brazil, and it was interesting to see the services in Brazil's fastest growing church, and coincidentally the largest church that began in Brazil. The church reflects Brazil's sometimes tumultuous struggle between a desire to become independent of the Catholic church and a yearning for ritual.
